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There was an error submitting your subscription. We use this field to detect spam bots. If you fill this in, you will be marked as a spammer. Have you met Penny? Walker who teaches history at the University of California, Davishas described Afrocentrism as "a mythology that is racist, reactionary, essentially therapeutic and is eurocentrism in black face. These critics are strangers to the Afrocentric idea because they have immersed themselves in alien canon of knowledge without knowing African history. Keitaa biological anthropologist studying the controversy, finds simplistic political appellations in the negative or affirmative describing ancient populations as "black" or "white" to be inaccurate and instead focuses on the ancestry of ancient Egypt as being a part of the native and diverse biological variation of Africa, which includes a variety of phenotypes and skin gradients.
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Toward a New Understanding of African Thought in this Millennium,"  in which he presented many of his ideas: Alkebulan notes that the work of Afrocentric scholars is not fully appreciated because critics use the claims of "a few non-Afrocentrists" as "an indictment against Afrocentricity. Lefkowitz also pointed out that Aristotle could not have stolen his ideas from the great Library at Alexandria as James suggested, because the library was founded after Aristotle's death.
The few hyper-diffusionist writers seek to establish that the Olmec people, who built the first highly complex civilization in Mesoamerica and are considered by some to be the mother civilization for all other civilizations of Mesoamerica, were deeply influenced by Africans. The answer to this question is that radical Afrocentrism, the subject of this study, which plays a central role in shaping the modern historical world-view of a large section of the African-American or Afro-American community, is far more than an effort to follow the line taken by many ethnic groups and nations in modern rewriting, inventing or developing collective identity and national history.