By the way, this is not a Muslim problem exclusively; it is a problem of all faiths, again it is not the faith, but the whims of the guardians of faith.
This piece is not for Muslims who are robotic and cannot think beyond parroting Halal and Haram, i. This piece is for those Muslims who understand the essence of Islam which is to create cohesive societies. He has created the earth and the heavens, planets and the systems and programmed them to function cohesively. We are composed of billions of unique cells but most certainly we can see that our bodies have several different organs, and all of them have to work together for us to live a normal life.
We are one planet, one earth and one system of creation and through one cause. That is one God. But, if you are struggling with the idea of pursuing a relationship with a man, who is not a Muslim, but you like him and want to spend your life with him and are tempted to be the Khadija, and then it is worth reading the entire words piece with most possible questions and answers and references.
Finding the truth is your own responsibility, and in Islam, no one is responsible for your actions but you and on one bears the burden of others. It is your decision and you have to live with it, so think through it. The answer to the question has always been an emphatic NO. Guarding the flock is a human trait and no tradition wants to lose a member of their tradition to the other, whether you are a Hindu, Christian, Sikh or a Jew, Republican, Democrat, Libertarian or new, indeed, any tradition for that matter. Muslims are no exception either and there is no need to beat up on Islam for a deficiency in comprehension.
What happens when you fall in love across the religious divide?
This paper explores on possible causes for the Yes or No response, and what happens if that cause is not there anymore. The main source of Islamic knowledge is Quran and Hadiths that are authentic and reflect the personality of the prophet; a mercy to mankind. Quran does not expressly forbid Muslim women marrying non-Muslim men and neither prophet has expressly forbidden it.
Read the verses again particularly the oft quoted verses There is an advisement to marry with whom you are compatible, and whom you can live in harmony with. It is a relational guidance that a believing bondsman is better than a non-believing man and vice-versa for men. The comparison is for one to understand that the social status is not important, but harmony is.
No doubt there are some unique challenges to interfaith relationships.
Interfaith marriage in Islam
But some problems are unavoidable when two people — of any background — come together. On the other hand, there are some advantages in interfaith relationships. There are studies that show that interfaith couples are better at communicating with one another than same-faith couples.
In particular, they are better at communicating effectively and coming to an agreement about important issues. Perhaps this is because interfaith couples recognise from the start that they will have to negotiate their religious differences, and so they quickly learn how to carry this skill into other aspects of the relationship. But doctrine should not be confused with faith, or even with religious affiliation. Many believers disagree with the official views of their respective religious leadership. Even those who share the same religious affiliation do not necessarily share the same opinions on important issues.
So the assumption that two people must share the same religion to really understand each other is flawed. In our case, it has been the opposite. Despite our different religions, we share a common understanding of God, and what belief means in our day-to-day lives.
We are very lucky in that both of our families love and accept us. We know this is rare. We speak with couples all the time about their struggles, and the pushback they get from family and friends. In the end, those who make it work choose each other over all else. What about the kids? Our philosophy on this comes from something the Buddha said. To this point, we want to give our three young sons depth. We aim to give them the tools any believer needs to practice their faith, so we pray together, sing songs, meditate, read and reflect on sacred texts.
What happens when you fall in love across the religious divide? | Life and style | The Guardian
We do this together at home and in churches and other places of worship, near and far. But depth is not the only goal we have for our children. He added that the concept of polytheist is not clearly defined though he agrees with other scholars in giving authorization to Muslim men to marry Christian and Jewish women . For the second part of the said verse that seems to be addressed to both Muslim men and women and to grant both of them the same authorization, we can affirm that Muslim scholars and jurists unanimously agree on the fact that marriage of a Muslim woman to a non-Muslim man, whether he is polytheist, Christian or Jew, is strongly prohibited.
Ibn Achour assumed the inexistence of a religious text that allows or forbids the marriage of Muslim women to Christian or Jewish men.
Yet, other commentators tried to justify this prohibition by providing another verse that assumes the following: Allah is best aware of their faith. They are not lawful for them the disbelievers , nor are they the disbelievers lawful for them. The revelation context and the general meaning of this verse are not, however, associated with the case of marriage to non-Muslims. The classical interpretation states that this verse was actually revealed when two polytheist men from Quraish asked for their sisters to be back, Oum Kelthoum and Bint Aqabah, after they had converted to Islam and migrated to Medina in order to join the Muslim community .
It is worth reminding that the Prophet signed at that time an agreement called Al-Hudaybya Treaty with the opposing tribe of Quraish to stop the war for ten years. This agreement stipulated, among others, that any Quraychit woman who would join the Prophet in Medina without the permission of her legal tutor should be sent back to Mecca. Oum Kelthoum, who was the only one to convert to Islam in her family, and who escaped from one of the most hostile environments, begged the Prophet not to repatriate her to her tribe so as not to be exposed once more to their unfair treatment .
The verse above mentioned was then revealed to prevent the extradition of women who converted to Islam and avoid the vengeance of their respective families. For this reason, the Prophet refused to send back the exiled women to the enemies, while the agreement was maintained for men. How can we consider, in the same Christian or Jewish community, that men are disbelievers while women of the same communities are believers?
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In fact, the argument is not convincing because if the said verse forbids the marriage between a Muslim woman and a Christian or Jewish man as it is unanimously interpreted today, so such marriage is also forbidden for the Muslim man.